{"id":2136,"date":"2008-04-03T11:53:00","date_gmt":"2008-04-03T09:53:00","guid":{"rendered":"tag:blogger.com,1999:blog-14824395.post-4562794660172551965"},"modified":"2008-04-03T12:01:50","modified_gmt":"2008-04-03T10:01:50","slug":"atheism-jonathan-miller-a-brief-history-of-disbelief-23-noughts-and-crosses","status":"publish","type":"post","link":"https:\/\/www.redatea.net\/index.php\/atheism-jonathan-miller-a-brief-history-of-disbelief-23-noughts-and-crosses\/","title":{"rendered":"Atheism: Jonathan Miller &#8211; A Brief History of Disbelief (2\/3) &#8211; Noughts and Crosses"},"content":{"rendered":"<p><embed  id=\"VideoPlayback\" type=\"application\/x-shockwave-flash\" src=\"http:\/\/video.google.com\/googleplayer.swf?docId=-3162184064060187674&#038;hl=es\" flashvars=\"\"> <\/embed><\/p>\n<p>Part II &#8211; &#8220;Noughts and Crosses&#8221;. With the domination of Christianity from 500 AD, Jonathan Miller wonders how disbelief began to re-emerge in the 15th and 16th centuries. He discovers that division within the Church played a more powerful role than the scientific discoveries of the period. He also visits Paris, the home of the 18th century atheist, Baron D&#8217;Holbach, and shows how politically dangerous it was to undermine the religious faith of the masses.<\/p>\n","protected":false},"excerpt":{"rendered":"<p> With the domination of Christianity from 500 AD, Jonathan Miller wonders how disbelief began to re-emerge in the 15th and 16th centuries. &#8230; todos \u00c2\u00bb He discovers that division within the Church played a more powerful role than the scientific discove&#8230;<\/p>\n","protected":false},"author":62,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[],"tags":[],"class_list":["post-2136","post","type-post","status-publish","format-standard","hentry"],"_links":{"self":[{"href":"https:\/\/www.redatea.net\/index.php\/wp-json\/wp\/v2\/posts\/2136","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.redatea.net\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.redatea.net\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.redatea.net\/index.php\/wp-json\/wp\/v2\/users\/62"}],"replies":[{"embeddable":true,"href":"https:\/\/www.redatea.net\/index.php\/wp-json\/wp\/v2\/comments?post=2136"}],"version-history":[{"count":0,"href":"https:\/\/www.redatea.net\/index.php\/wp-json\/wp\/v2\/posts\/2136\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.redatea.net\/index.php\/wp-json\/wp\/v2\/media?parent=2136"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.redatea.net\/index.php\/wp-json\/wp\/v2\/categories?post=2136"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.redatea.net\/index.php\/wp-json\/wp\/v2\/tags?post=2136"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}