{"id":8578,"date":"2009-11-18T06:00:04","date_gmt":"2009-11-18T05:00:04","guid":{"rendered":"http:\/\/redatea.net\/index.php\/diseno-inteligente-evolucion-y-ciencia-real\/"},"modified":"2009-11-18T06:00:04","modified_gmt":"2009-11-18T05:00:04","slug":"diseno-inteligente-evolucion-y-ciencia-real","status":"publish","type":"post","link":"https:\/\/www.redatea.net\/index.php\/diseno-inteligente-evolucion-y-ciencia-real\/","title":{"rendered":"DISE\u00c3\u2018O INTELIGENTE, EVOLUCI\u00c3\u201cN Y CIENCIA REAL"},"content":{"rendered":"<p>Cuelgo aqu\u00c3\u00ad en tres entregas la presentaci\u00c3\u00b3n de la ponencia que dar\u00c3\u00a9 esta semana en el simposio <a href=\"http:\/\/www.stensen.it\/altre-iniziative\/altre-iniziative\/convegno-internazionale-su-evoluzionismo-e-religione.html\">&#8220;Evolutionism and religion&#8221;<\/a>, Florencia.<\/p>\n<div>.<\/div>\n<div>Es una cr\u00c3\u00adtica de la &#8220;teor\u00c3\u00ada del dise\u00c3\u00b1o inteligente&#8221;, desde el punto de vista de la filosof\u00c3\u00ada de la ciencia. <\/div>\n<div>.<\/div>\n<div>En la primera parte se aborda el argumento de William Dembski sobre &#8220;el filtro explicativo&#8221;, indicando c\u00c3\u00b3mo deber\u00c3\u00ada entenderse este argumento cuando se tiene en cuenta en qu\u00c3\u00a9 consiste una explicaci\u00c3\u00b3n cient\u00c3\u00adfica propiamente dicha.<\/div>\n<div>.<\/div>\n<div>En la segunda parte se aborda el argumento basado en el llamado &#8220;No free lunch theorem&#8221;, y se muestra que, cuando una hip\u00c3\u00b3tesis explica ciertos hechos, la hip\u00c3\u00b3tesis tiene siempre necesariamente una probabilidad menor que los hechos a explicar, y por lo tanto, es m\u00c3\u00a1s &#8220;inexplicable&#8221; que \u00c3\u00a9stos.<\/div>\n<div>.<\/div>\n<div>En la tercera parte, se indica de qu\u00c3\u00a9 manera la teor\u00c3\u00ada del dise\u00c3\u00b1o inteligente entra en conflicto con la investigaci\u00c3\u00b3n propiamente cient\u00c3\u00adfica.<\/div>\n<div>.<\/div>\n<div><\/div>\n<div><a title=\"View Evolution, Empiricism &amp;amp; Purpose 1. A criticism of Intelligent Design on Scribd\" href=\"http:\/\/www.scribd.com\/doc\/22569201\/Evolution-Empiricism-Purpose-1-A-criticism-of-Intelligent-Design\">Evolution, Empiricism &amp; Purpose 1. A criticism of Intelligent Design<\/a>                                                    <br \/>.<\/div>\n<p>.<br \/><a href=\"http:\/\/abordodelottoneurath.blogspot.com\/2009\/11\/diseno-inteligente-evolucion-y-ciencia.html\">Ver segunda parte.<\/a><br \/>.<br \/>Ver tercera parte.<br \/>.<\/p>\n<div>Enr\u00c3\u00b3late en el <i>Otto Neurath<\/i><img loading=\"lazy\" decoding=\"async\" width=\"1\" height=\"1\" src=\"http:\/\/redatea.net\/wp-content\/plugins\/wp-o-matic\/cache\/defbb_5918791314866668362-7502955168367146507?l=abordodelottoneurath.blogspot.com\" alt=\"\" \/><\/div>\n","protected":false},"excerpt":{"rendered":"<p>Cuelgo aqu\u00c3\u00ad en tres entregas la presentaci\u00c3\u00b3n de la ponencia que dar\u00c3\u00a9 esta semana en el simposio &#8220;Evolutionism and religion&#8221;, Florencia. . Es una cr\u00c3\u00adtica de la &#8220;teor\u00c3\u00ada del dise\u00c3\u00b1o inteligente&#8221;, desde el punto de vista de la filosof\u00c3\u00ada de la ciencia. . En la primera parte se aborda el argumento de William Dembski sobre [&hellip;]<\/p>\n","protected":false},"author":106,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4],"tags":[],"class_list":["post-8578","post","type-post","status-publish","format-standard","hentry","category-blogs-colaboradores"],"_links":{"self":[{"href":"https:\/\/www.redatea.net\/index.php\/wp-json\/wp\/v2\/posts\/8578","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.redatea.net\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.redatea.net\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.redatea.net\/index.php\/wp-json\/wp\/v2\/users\/106"}],"replies":[{"embeddable":true,"href":"https:\/\/www.redatea.net\/index.php\/wp-json\/wp\/v2\/comments?post=8578"}],"version-history":[{"count":0,"href":"https:\/\/www.redatea.net\/index.php\/wp-json\/wp\/v2\/posts\/8578\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.redatea.net\/index.php\/wp-json\/wp\/v2\/media?parent=8578"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.redatea.net\/index.php\/wp-json\/wp\/v2\/categories?post=8578"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.redatea.net\/index.php\/wp-json\/wp\/v2\/tags?post=8578"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}